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 MAYA Programs

 

The Healing Program is made up of five different projects. 

 

There are:

 Although each area will specialise in a different aspect of healing, all five areas are interconnected and inter-related in keeping with the holistic approach to healing adopted by Maya.  A summary of each is below.

 

Please note that as this is the first Aboriginal Healing Centre in Victoria, the healing model is being constantly developed and there will be a special effort in the 2007/08 year to develop the model further, through more healing forums, relationships with other organisations, exchanges, research and engagement with the community.



 

Maya Healing Centre’s - Healing Program

 

Goal: Heal the spirit of our people by strengthening the connections of family, community, land and culture so that we can have inner peace and the strength needed to live healthy, meaningful and love filled lives.

 

Expected Outcomes:

  • Improved spiritual and physical health and well being of Aboriginal people, families and community
  • Improved self esteem and sense of identity amongst Aboriginal men, women and youth.
  • Improved relationships within the Aboriginal community
  • Improved relationships between the Aboriginal and non-Aboriginal community
  • A reduction in the incidence of drug and alcohol abuse, addiction and its associated problems amongst Aboriginal men, women and youth
  • Improved parenting, relationship and life skills amongst Aboriginal men and women
  • A reduction in the incidence of domestic violence
  • A reduction in the incidence of children being separated from their mothers and fathers
  • A reduction in contact of Aboriginal people with the justice system.
  • Improved well being amongst staff and committee at Maya leading to more effective healing programs
  • Improved well being amongst other Aboriginal workers working in the community sector

 

Justification:

 

Although there is no one single definition of Aboriginal spirituality, generally it refers to connection to others, family, community, land, seas, ancestors and to creation spirits.  It is through the observance and maintenance of these connections through family and community celebrations, ritual and ceremony that spiritual wellbeing is maintained.

 

Unfortunately under the violent process of colonisation and the trauma, grief and loss that it has brought, this sense of belonging and connectedness that has been at the core of our spirituality has been severely damaged and the harmony between physical, mental, cultural, environmental and spiritual well-being has been broken.

 

Many of the problems and difficulties encountered by Aboriginal peoples, families and communities today including addiction, domestic violence, family breakdown, poor health and high incidences of contact with the justice system, stem from this damage to our spirit.

 

Thus Maya’s Healing Program is concerned with healing the spirit of our peoples by strengthening and or rebuilding these connections, our self esteem and sense of identity so that we can develop the inner peace necessary to live healthy, meaningful and love filled lives.

 

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Healing Individuals, Family and Community

 

Objective: Improve the spiritual and physical health, well being and life skills of Aboriginal and non-Aboriginal people, their families and the community through the operation of a healing centre and associated programs and activities.

 

Expected Outcomes:

  • Improved spiritual and physical health and well being of Aboriginal people, families and community
  • Improved self-esteem and sense of identity amongst Aboriginal men, women and youth.
  • Improved relationships within the Aboriginal community
  • Improved relationships between the Aboriginal and non-Aboriginal community

 

Justification

 

The need for a Healing Centre in the Aboriginal community had been well documented.  For example the Indigenous Family Violence task force 2003 report stated the need for “the establishment of healing centres within all regions of Victoria.” 

 

During the planning stages for the Healing Centre Aboriginal women stated the need for a safe place where women could come together with or without their children on a regular basis, give strength to one another in their journey of healing.

 

People suffering from addiction also identified the need for a type of time out place where they could get support to assist them to overcome their addiction and to stay away from places that are not good for their well being such as pubs, clubs or pokies.

 

Method:

 

The Healing Centre will operate as a drop in centre where people can come to when they simply need time out and want to go to a safe and inviting environment.  Computers, internet and local phone calls will be made available to them if they need to conduct some of their own business.  Community lunches will also be provided and “Welcome Packs” with a list of different activities and programs at Maya as well as other related organisations.

 

Maya will assist people from local hostels and groups, such as Aboriginal elders from ACES to attend the centre by providing transport with the Maya own mini bus.

 

Apart from the basic services as a drop in centre, the Maya Healing Centre will also offer activities, programs, personal counselling and referral services to people using the Centre.

 

Traditional Aboriginal smoking ceremonies will be held at the start and end of each week and on other special occasions as a means to cleans the spirit and reconnect to culture and land.

 

Meditation sessions will be offered twice weekly to assist people to attain the inner peace necessary to start the journey of healing.

 

The Maya walking group will meet once a week to promote physical health and exercise as well as positive social interaction.  Special Healing Walks to the Darebin Park Lands that celebrate Aboriginal culture, will conducted by trained Aboriginal staff from Maya as part of the Moving Around Project.

 

Life skills programs, such as basic literacy, computer skills, cooking and financial management, will be developed in partnership with other community organisations and delivered at Maya.  Apart from the inherent benefits of these programs they are also important in developing positive social skills, which is particularly important for people attempting to live a life free of drug and alcohol.

 

A Koori art program will also be offered.  For Aboriginal people this in an opportunity to learn more about their culture, connect to land and strengthen identity.  For non Aboriginal people it is an opportunity to learn about Aboriginal culture.

 

Special events such as NAIDOC week, Sorry Day, Youth Activities, Film nights, Karaoke nights and Games nights will also be held at Maya.  As with all events and activities there will be a promotion and celebration of Aboriginal culture.

 

Although all the above activities and services are targeted to Aboriginal people, they are open to all members of the community as the need for healing in the community does not discriminate.  By making its doors open to all, the Maya Healing Centre will contribute to increased harmony between Aboriginal and non-Aboriginal people and in the wider community in general.

 

Maya Healing Centre will work in partnership with other Aboriginal and mainstream services, such as the Darebin legal services, Homeground, the Mill, Pranic Healing, Centrelink, Turning Point or the Art of Living program, who will come to the Centre to offer their programs and offer information and discussions on the services they provide.

 

Through all of the above activities and events, staff and other people associated with Maya will get to know people using the centre and thus be able to refer them to specific programs within Maya and or other organisations and services within the community – both Aboriginal and mainstream.

 

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Healing Aboriginal Men

 

Objective: Improve Aboriginal men’s self esteem, health and parenting and relationship skills, leading to healthier families and a reduction in the incidence of family dysfunction and crime, including domestic violence.

 

Expected Outcomes:

  • Improved self-esteem and sense of identity amongst Aboriginal men
  • Improved life skills amongst men
  • Increased support networks for Aboriginal men
  • Improved parenting, relationship and life skills amongst Aboriginal men
  • A reduction in the incidence of domestic violence
  • A reduction in the incidence of children being separated from their mothers and fathers
  • A reduction in contact of Aboriginal men with the justice system.

 

Justification:

 

Aboriginal men today face a number of different issues and pressures in their lives such as loss of role, identity and self worth whilst also facing challenges in parenting and relationships.  Often this leads to addiction and further problems, such as domestic violence and family breakdown.  The downward spiral continues, fuelled by grief and shame.  And unfortunately many of these men find they are repeating the experience and behaviour of their own fathers.  This is a cycle that must be broken. 

 

In 2005 the Indigenous Family Violence Action Group, in consultation with the indigenous community identified a lack of culturally appropriate programs and services aimed at addressing the specific needs and issues of Aboriginal men.  One major gap that was identified was healing and or behavioural change programs that worked with those men who had committed violence against their families.

 

 

Method:

 

Any responses that attempt to deal with the problems outlined above need to recognise that men who enter into this downward spiral have complex and multiple needs and therefore require access to a range of services and programs.

 

For those men who experience the above problems and who are also suffering from addiction, the first step is treating the addiction, which will be assisted by the Koori Drug and Alcohol worker under the Healing Addiction Program.

 

For the men in general there will be a variety of activities, workshops and camps that will promote positive roles and behaviour for men, particularly in relation to parenting and relationships.  Through these processes the men will be empowered, assisted and supported to take responsibility to make positive changes in their own lives.  For example, men’s camps will be followed by regular “men’s circles” that will ensure that commitments made on the camps are followed through on and to provide ongoing support to ensure that positive behavioural change is promoted and realised. 

 

These programs will form part of the Healing Service partnership with the Victorian Aboriginal Health Service and Elizabeth Hoffman House which seeks to provide early intervention programs.

 

In addition to these programs Maya will provide case management for men who have been referred to the organisation in relation to the carrying out of family violence.   These men will be assessed for their safety and needs and individual counselling will be provided for men who have committed domestic violence to work through their specific problems and ensure they do not repeat offend.

 

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Healing Aboriginal Women

 

Objective: Improve Aboriginal women’s self esteem, health and parenting and relationship skills, leading to healthier families and a reduction in the incidence of children being separated from their mothers.

 

Expected Outcomes:

  • Improved self-esteem and sense of identity amongst Aboriginal women
  • Improved life skills amongst women
  • Increased support networks for Aboriginal women
  • Improved parenting, relationship and life skills amongst Aboriginal women
  • A reduction in the incidence of domestic violence
  • A reduction in the incidence of children being separated from their mothers
  • A reduction in contact of Aboriginal women with the justice system.

 

Justification:

 

Women have maintained their focus on keeping their families together under the most challenging of circumstances. The ongoing impact of the Stolen Generation, family breakdown, family violence and substance abuse makes children particularly vulnerable to high levels of DHS involvement (Protection Orders and Foster Care placement). For mothers and grandmothers, this creates an additional burden of negotiating with government authorities to keep children within families. The high levels of stress associated with maintaining family connections negatively impacts on the health of Aboriginal women already dealing with intergenerational trauma.

 

Many Aboriginal women in the community, particularly single mothers, feel very isolated in trying to bring up their families.  The situation is even more difficult for women who have addiction problems themselves and those who have been affected by addiction problems of their partners or other members of their family.

 

One group of women who have been identified as needing far more support and healing are those whom, for various reasons, have had their own children removed from them.  The implications of this in terms of the physical, psychological and spiritual health of the women who suffer this loss are enormous and currently are not being adequately addressed. 

 

 

Method:

 

For women who are suffering from addiction, the first step is treating the addiction, which will be assisted by the Koori Drug and Alcohol worker under the Healing Addiction Project.

 

The healing process for the women will be centred around the creation of self-help and support groups in which the women come together to share their stories and support one another.  This process is facilitated primarily through the Women’s Day which is held on Wednesdays where the women share lunch, undertake group activities such as art and craft classes and listen to guest speakers who come to speak about services available in both Aboriginal and mainstream services.  The Maya Program Co-ordinator will assisted to access these services.

 

The women’s day is an opportunity for the women to come to a safe environment, where they can bring their children and have some rest.  The interaction with the other women also assists them, particularly the younger ones in developing the strength and skills for parenting and relationships.

 

It is through talking, sharing stories/experiences and actively listening that women are able to identify what their needs are. In the process, the Women’s Day program will continue to adapt to these needs, tailoring group work, inviting speakers and running healing workshops to reflect the requirements of the women.

 

The art studio is already established as a core, healing program. Others include “guests” to engage with art therapy, mandala work, meditation and writing/ drawing women’s personal narratives and self-care.  Building partnership relationships with individuals and organizations working in therapeutic styles that reflect the Aboriginal Health model will facilitate access to practitioners, therapists etc.

 

Maya Women’s program also provides a meeting place for Aboriginal and non-Aboriginal community workers to gather. Sharing information, networking and, more importantly, building relationships within the group, enables a greater understanding of the complexities faced by the women participants. The “yarning” between the women and workers provides deeper insight into the specific and general issues that are present in the women’s lives. This enables more options and solutions to be explored and practical assistance provided. The development of a more comprehensive, culturally appropriate referral process is envisaged as these inter-relationships develop.

 

A counsellor, with experience in trauma and family violence, also offers the opportunity for the women to have on-the-spot support for processing emotional responses that can emerge during healing work. Women attending Women’s Day will also have access to counselling for ongoing issues present in their lives.

 

Maya Women’s Day seeks to create a child friendly environment to encourage women caring for children to share and socialise with other women and children, creating informal support networks in the process.

 

The Women’s Program is also a safe place for Aboriginal women and children who are from the country or interstate to come to for connection and support. It can be easy for people to lose their way in an unfamiliar and problematic urban environment. By developing awareness within the community that Maya is a point of contact for non-urban people struggling with city life, further trauma may be pre-empted and reconnection with “home” re-established.

 

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Healing from Addiction

Objective: Heal the spirit of people suffering from drug and alcohol addiction and their associated problems through the creation and maintenance of self-help groups, counselling and programs that address the underlying causes of addiction, particularly that of trauma, grief and loss.

 

Expected Outcomes:

  • A reduction in the incidence of drug and alcohol abuse, addiction and its associated problems amongst Aboriginal men, women and youth.
  • Improved parenting, relationship and life skills amongst Aboriginal men and women.
  • A reduction in the incidence of domestic violence.
  • A reduction in the incidence of children being separated from their mothers and fathers.
  • A reduction in contact of Aboriginal people with the justice system.

 

Justification:

 

The problems of addiction in relation to the Aboriginal Community extend far beyond social, health and legal issues but also to the very core of Aboriginal identity – its spirituality.  Val Bryand-Carol, founder of Australia’s first Aboriginal alcohol and drug rehabilitation centre, Benelong Haven, describes it in the following way:

 

“Aboriginality is based on spirituality.  By spirituality we mean that first we connect to other people.  When this is in place we connect to the Earth and then our God.  These spiritual connections were the basis of Aboriginal life and are maintained by giving and sharing.  But the addict is a taker both materially and emotionally from those around him.  Thus addiction is not just a health or court problem for us but attacks the roots of our spirituality, the order of our society and the very reason of our existence.

 

Mainstream drug and alcohol rehabilitation programs have tended to ignore or undervalue the spiritual component of healing and have concentrated on ‘practical’ approaches, such as prescribing medication, withdrawal programs and finding employment.  These are often accompanied with education and prevention campaigns. 

 

Theses approaches are necessary and positive but on their own are insufficient for the overall healing process as they fail to address the underlying causes of the addiction, particularly that of trauma, grief and loss.  Experience has shown that when the underlying causes are not acknowledged and understood but instead repressed, healing is limited and when difficulties such as job loss or relationship problems occur the first response is to turn back to drugs and alcohol.  Thus Maya is striving to achieve real and lasting healing.

 

 

Method:

 

For real and lasting healing to be achieved, then the person needs to be assisted to build the inner strength necessary to control and overcome their own addiction.  The source of this strength is a person’s spirit.

 

All of the programs and activities at Maya share the same objective of healing by strengthening a person’s spirit.  Some of the ways in which Maya seeks out to achieve this have already been mentioned. 

 

More specifically in relation to addiction, Maya will offer ongoing individual counselling with people with addiction and where appropriate refer them to the available services such as withdrawal programs.

 

Maya will also conduct specific workshops that:

 

  • Increase participant’s understanding of how trauma, grief and loss impacts on their state of mental and spiritual wellbeing and develop ways to deal with this, such as self soothing, anxiety management through means such as meditation.

 

  • Reassure participants that they are not alone and that the feelings, emotions and actions that they are experiencing and undergoing are not limited to them, but are typical responses to trauma, grief and loss. 

 

  • Empower and build the capacity of participants to deal with their feelings of pain, loss, alienation and depression associated with past traumas, grief and loss and present day pressures and hardships, so that these emotions are not repressed and later come out in outbursts of anger and violence.

 

Maya will also be running a residential supported accommodation for addicts in recovery who will participate in the programs on offer at the Healing Centre.

 

There are also regular AA and NA meetings held at Maya which form an integral part of the healing process.

 

Maya is currently in the process of developing a working partnership with Turning Point under which the Koori Drug and Alcohol worker will receive support and training from Turning Point, whilst the Koori worker will refer Koori clients to Turning Point and the services they have on offer.  Over the course of the relationship a more detailed, culturally appropriate healing model will be developed.

 

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Heal the Healers - Staff support and organisational strengthening

 

Objective:  Ensure that the health and well being of staff and other workers is maintained through the provision of adequate supervision, debriefing, administrative support and opportunities to come together and support one another.

 

Expected Outcomes:

 

  • Improved well being amongst staff and committee at Maya leading to more effective healing programs
  • Improved well being amongst other Aboriginal workers working in the community sector

 

Justification:

 

As a Healing Centre, the staff at Maya are regularly called on to listen to and offer support and counsel to people who use the Centre.  Such work can be extremely draining on the workers and so it is very important that they are given adequate support and supervision so that they act as healers themselves. 

 

As the organisation continues to expand, the administrative requirements continue to grow and these extra demands on staff often make it difficult for them to attend to the people who are coming to the Centre.

 

Apart from the demands on the staff at Maya, most other workers in Aboriginal community organisations are working under difficult conditions and also often suffer burnout.

 

Method:

 

Maya will not be open to the public on Thursdays – except for special events - as this will be a day set aside specifically for staff development, training, staff meetings and time to catch up on administrative work.  Specific training programs will be developed to meet the different needs of staff.  So as not to overburden existing staff external assistance will be sort for specific areas such as financial management of the centre’s accounts, writing up funding proposals, documenting, monitoring and evaluating the activities of the Centre and writing up reports for donors and members.

 

To counter the high stress related to this type of work and in recognition of the need for workers to spend time on their own creative pursuits and with their families, the general policy is for workers not to work more than four days a week.

 

Qualified supervisors will be made available for staff so that they have adequate opportunity to debrief and unwind and are not overburdened by their work and receive assistance with case management.

 

It is important that as well as the staff meeting their responsibilities to the organisation that they are supported by the committee and thus the committee will be involved in staff development.  Training and workshops with both the staff and committee will also be organised to facilitate greater cohesion and shared vision.

 

Maya also operates as a place where workers from other organisations can come and have lunch, undertake meditation and participate in specific workshops such as those on healing or on trauma, grief and loss, which will re-energise them as well as building up relationships and networks between workers from different organisations.


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